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A New York Times Notable Book for 2011
Sometime around 1750, English entrepreneurs unleashed the astounding energies of steam and coal, and the world was forever changed. The emergence of factories, railroads, and gunboats propelled the West's rise to power in the nineteenth century, and the development of computers and nuclear weapons in the twentieth century secured its global supremacy. Now, at the beginning of the twenty-first century, many worry that the emerging economic power of China and India spells the end of the West as a superpower. In order to understand this possibility, we need to look back in time. Why has the West dominated the globe for the past two hundred years, and will its power last?
Describing the patterns of human history, the archaeologist and historian Ian Morris offers surprising new answers to both questions. It is not, he reveals, differences of race or culture, or even the strivings of great individuals, that explain Western dominance. It is the effects of geography on the everyday efforts of ordinary people as they deal with crises of resources, disease, migration, and climate. As geography and human ingenuity continue to interact, the world will change in astonishing ways, transforming Western rule in the process.
Deeply researched and brilliantly argued, Why the West Rules―for Now spans fifty thousand years of history and offers fresh insights on nearly every page. The book brings together the latest findings across disciplines―from ancient history to neuroscience―not only to explain why the West came to rule the world but also to predict what the future will bring in the next hundred years.
- Sales Rank: #158606 in Books
- Brand: PowerbookMedic
- Published on: 2011-10-25
- Released on: 2011-10-25
- Original language: English
- Number of items: 1
- Dimensions: 8.28" h x 1.35" w x 7.13" l, 1.70 pounds
- Binding: Paperback
- 768 pages
- Great product!
From Booklist
Only the supremely self-confident put forth all-encompassing theories of world history, and Morris is one such daredevil. An archaeologist by academic specialty, he advances a quasi-deterministic construct that is suitable for nonacademics. From a repeatedly enunciated premise that humans by nature are indolent, avaricious, and fearful, Morris holds that such traits, when combined with sociology and geography, explain history right from the beginning, when humanity trudged out of Africa, through the contemporary rivalry between China and America. Such temporal range leaves scant room for individual human agency: Morris names the names of world history, but in his narrative, leaders and tyrants, at best, muddle through patterns of history that are beyond their power to shape. And those patterns, he claims, can be numerically measured by a “social development index” that he applies to every epochal change from agriculture to the industrial revolution. However, the reading is not as heavy as it may sound. His breezy style and what-if imagination for alternative scenarios should maintain audience interest; whether his sweeping perspective convinces is another matter altogether. --Gilbert Taylor
Review
“Morris is a lucid thinker and a fine writer. . .possessed of a welcome sense of humor that helps him guide us through this grand game of history as if he were an erudite sportscaster.” ―Orville Schell, The New York Times Book Review
“An excellent and amusing survey of the last [fifty] thousand years or so of human history.” ―Jane Smiley, The Washington Post
“The greatest nonfiction book written in recent times.” ―The Business Standard
“A pathbreaking work that lays out what modern history should look like.…Entertaining and plausibly argued.” ―Harold James, Financial Times (London)
“In an era when cautious academics too often confine themselves to niggling discussions of pipsqueak topics, it is a joy to see a scholar take a bold crack at explaining the vast sweep of human progress. . .
Readers of Why the West Rules―For Now are unlikely to see the history of the world in quite the same way ever again. And that can't be said of many books on any topic. Morris has penned a tour de force.” ―Keith Monroe, The Virginian-Pilot
“Readers of Why the West Rules--For Now are unlikely to see the history of the world in quite the same way ever again. And that can't be said of many books on any topic. Morris has penned a tour de force.” ―Keith Monroe, The Virginian-Pilot
“If you read one history book this year, if you read one this decade, this is the one.” ―Tim O' Connell, The Florida Times-Union
“A monumental effort...Morris is an engaging writer with deep insights from archaeology and ancient history that offer us compelling visions about how the past influences the future.” ―Michael D. Langan, Buffalo News
“A remarkable book that may come to be as widely read as Paul Kennedy's 1987 work, ‘The Rise and Fall of the Great Powers.' Like Mr Kennedy's epic, Mr Morris's ‘Why the West Rules--For Now' uses history and an overarching theory to address the anxieties of the present . . . This is an important book--one that challenges, stimulates and entertains. Anyone who does not believe there are lessons to be learned from history should start here.” ―The Economist
“Morris' new book illustrates perfectly why one really scholarly book about the past is worth a hundred fanciful works of futurology. Morris is the world's most talented ancient historian, a man as much at home with state-of-the-art archaeology as with the classics as they used to be studied . . . He has brilliantly pulled off what few modern academics would dare to attempt: a single-volume history of the world that offers a bold and original answer to the question, Why did the societies that make up 'the West' pull ahead of 'the Rest' not once but twice, and most spectacularly in the modern era after around 1500? Wearing his impressive erudition lightly -- indeed, writing with a wit and clarity that will delight the lay reader -- Morris uses his own ingenious index of social development as the basis for his answer.” ―Niall Ferguson, Foreign Affairs
“A formidable, richly engrossing effort to determine why Western institutions dominate the world . . . Readers will enjoy [Morris's] lively prose and impressive combination of scholarship . . . with economics and science. A superior contribution to the grand-theory-of-human-history genre.” ―Kirkus Reviews (starred review)
“Ian Morris has returned history to the position it once held: no longer a series of dusty debates, nor simple stories--although he has many stories to tell and tells them brilliantly--but a true magister vitae, ‘teacher of life.' Morris explains how the shadowy East-West divide came about, why it really does matter, and how one day it might end up. His vision is dazzling, and his prose irresistible. Everyone from Sheffield to Shanghai who wants to know not only how they came to be who and where they are but where their children and their children's children might one day end up must read this book.” ―Anthony Pagden, author of Worlds and War: The 2,500-Year Struggle Between East and West
“This is an astonishing work by Ian Morris: hundreds of pages of the latest information dealing with every aspect of change. Then, the questions of the future: What will a new distribution bring about? Will Europe undergo a major change? Will the millions of immigrants impose a new set of rules on the rest? There was a time when Europe could absorb any and all newcomers. Now the newcomers may dictate the terms. The West may continue to rule, but the rule may be very different.” ―David S. Landes, author of The Wealth and Poverty of Nations
“Here you have three books wrapped into one: an exciting novel that happens to be true; an entertaining but thorough historical account of everything important that happened to any important people in the last ten millennia; and an educated guess about what will happen in the future. Read, learn, and enjoy!” ―Jared Diamond, Professor of Geography at UCLA, and Pulitzer Prize–winning author of Guns, Germs, and Steel, Collapse, and Natural Experiments of History
“Ian Morris is a classical archaeologist, an ancient historian, and a writer whose breathtaking vision and scope make him fit to be ranked alongside the likes of Jared Diamond and David Landes. His magnum opus is a tour not just d'horizon but de force, taking us on a spectacular journey to and from the two nodal cores of the Euramerican West and the Asian East, alighting and reflecting as suggestively upon 10,800 BC as upon AD 2010. The shape of globalizing history may well never be quite the same again.” ―Paul Cartledge, A. G. Leventis Professor of Greek Culture, Clare College
“At last--a brilliant historian with a light touch. We should all rejoice.” ―John Julius Norwich
“Deeply thought-provoking and engagingly lively, broad in sweep and precise in detail.” ―Jonathan Fenby, author of Modern China: The Fall and Rise of a Great Power, 1850 to the Present
“Morris's history of world dominance sparkles as much with exotic ideas as with extraordinary tales. Why the West Rules--for Now is both a riveting drama and a major step toward an integrated theory of history.” ―Richard Wrangham, author of Catching Fire: How Cooking Made Us Human
“The nearest thing to a unified field theory of history we are ever likely to get. With wit and wisdom, Ian Morris deploys the techniques and insights of the new ancient history to address the biggest of all historical questions: Why on earth did the West beat the Rest? I loved it.” ―Niall Ferguson, author of The Ascent of Money
About the Author
IAN MORRIS is Willard Professor of Classics and History at Stanford University. He has published ten scholarly books, including, most recently, The Dynamics of Ancient Empires, and has directed excavations in Greece and Italy. He lives in the Santa Cruz Mountains in California.
Most helpful customer reviews
248 of 261 people found the following review helpful.
Like playing Sid Meier's Civilization
By Bernard Kwan
As can be seem by both the summary and and various book reviews, this is big history, encompassing the dawn of the first homonids (or ape-men as the author put it) to present day, with a chapter conjecturing about the future.
I was going to try and compare it to some of books in the same genre that I have read, but this book takes, disproves and/ or builds on their arguments - books such as Kennedy's Rise and Fall of the Great Powers, Jared Diamond's Guns, Germs and Steel, Pommeranz's the Great Divergence, Landes' The Wealth and Poverty of Nations - and they are all cited in his book and Morris takes pains to show how they only focus on one small piece of the picture. Indeed the feeling of reading this must have been similar for those who read Marx's Das Kapital for the first time (although the language is much more accessible and the conclusion is open ended) in that it attempts to set out underlying laws of history.
In the words of the author - "History is not one damn thing after another, it is a single grand and relentless process of adaptations to the world that always generate new problems (in the form of disease, famine, climate change, migration and state failure) that call for further adaptations. And each breakthrough came not as a result of tinkering but as a result of desperate times, calling for desperate measures." There may be set backs and hard ceilings, with free will and culture being the wildcards that may hinder social development but eventually the conditions give rise to ideas that allow progress to be made.
Indeed the motor of progress is not some economic logic, but what he calls the Morris Theorem - (expanding an idea from the great SF writer Robert Heinlein) to explain the course of history - Change is caused by lazy, greedy frightened people (who rarely know what they are doing) looking for easier more profitable and safer ways to do things. And it is geography that is the key determining factor where something develops first - Maps, not Chaps.
Now all this sounds academic and boring and in the case of the Morris theorem a little oversimplistic, but the presentation definitely is not. As professor Jared Diamond states, it is like an exciting novel (told by a cool eccentric uncle) and he uses a wide range of popular media to support his case, at one point talking about the movies Back to the Future, 300, the Scorpion King or making references to novels such as the Bonesetters Daughter and Clan of the Cave bear to bring conditions to life. Indeed the emotional similarities (and sheer sense of fun!) to playing early versions of the Sid Meier's Civilization Computer Game are uncanny.
There is a wide range of material here to satisfy a range of interests - his summaries of the fossil record, and early middle eastern and Chinese history are succinct and clear. Especially on the Chinese side, I had to read 2 books - the Golden Age of Chinese Archaelogy and the Cambridge History of Ancient China to gain the same understanding of what he summarizes in about 7-8 pages. He discourses on the role of the Axial religions, on whether democracy was important to the rule of the west, the role of free will in history, and on provocative ideas like the Qin and Roman empires expemplifing what he calls the paradox of violence: when the rivers of blood dried, their imperialism left most people, in the west and the east better off. I could go on and on and, of course, there may be many experts who take issue with his interpretations (and his predictions) but it will definitely stimulate thinking.
If I had to make a criticism of the book - it is that, like Marx, it is fundamentally materialistic in its approach, ideas are like memes that facilitate social development and culture is something that can help or hinder development but has no value in itself. The great religious ideas are glossed over as a product of or reaction to their times. It has precious little to say about the spiritual life and spiritual discoveries such as ethics, meditation or psychology. It may be these discoveries and qualities that will be required to get us through the challenges - of climate change, overpopulation, resourse shortages and potential nuclear war.
It is worthwhile comparing the book to two writings that he cites as inspiration (1) Herbert Spencer - Progress its Law and Cause and (2) Isaac Azimov's Foundation series. In each case they try to identify the forces that drive humanity but Spencer just doesn't have the data in the 19th century and the historian Hari Seldon is joke amongst professional historians as the novels seem so implausibly optimistic about what history can do. I don't know if Ian Morris has succeeded in identifying the laws of history but this book could only have been written now, at the end of the first decade of the 21st Century, drawing together the strains from archaeology, genetics, linguistics as well as sociology and economics to create something altogether new and wonderful and accessible to that elusive thing - the educated lay reader.
231 of 257 people found the following review helpful.
Fascinating as a history book, failure in terms of its target
By PK
It is hard to decide how many stars to assign to this book. Ian Morris' book would deserve 5 stars if it were merely a world history book. It succeeds in creating a unified, comprehensible narrative of world history from the stone age to the present day in a way that no other book I am aware of has done. For this reason, it would deserve to be classified as a classic.
However, on the other hand, the aim of Ian Morris has not been to write a comprehensive history of the the major world civilizations from the stone age to the present. It has been to explain the Western predominance of the last centuries and to predict what the future will look like. His discussion of the future is quite admirable and thoughtful indeed. However, I have found his answer to the central question the book poses to fall below ordinary academic standards on two fronts: it trivializes the question, and lacks novelty.
1. It trivializes the question. The central question of the book is answered by an argument of geographic reductionism and determinism. In short, the Western "rule" of the last few centuries is attributed to the shorter breadth of the Atlantic Ocean as opposed to the Pacific. This shorter breadth made the Americas more easily accessible to Europeans than to Asians, hence the former created an Atlantic economy, therefore faced different challenges than the latter, responded to them by the scientific and industrial revolutions, and hence rule. I find this argument to be rather simplistic, and I do not think that there was a need to write such a long book if its sole purpose was to put this argument down (after all, it has been said before - see below). The problem with this argument is that it stops exactly where the truly important questions should be asked. A case in point is Columbus: the author makes fun of him, calling him the best candidate for a "bungling idiot", because he thought he had arrived to the (by then obsolete) "land of the Great Khan", while he had only reached Cuba. However, the author fails to notice that Columbus did not reach the Americas merely due to the short breadth of the Atlantic Ocean: he ventured in the open sea aiming to sail as long as it took him to reach the other end of Eurasia, knowing that he should end up there eventually. Even if he had to cross the Pacific instead of the Atlantic, there is a high chance he would make it. It is surprising that, while the author tackles so many "what if" scenaria to prove his thesis, he fails to consider this fundamental "what if" question for his main argument: Would Columbus fail to reach the Americas if he had had to cross the Pacific instead? Given that Magellan did cross both the Atlantic and the Pacific a few years later, the answer appears to be in the negative. This observation by itself appears sufficient to refute the author's trivial main argument. The same reasoning applies to several other arguments in the book. For example, the author tries to argue that Newton thought what he thought because of the Atlantic economy, and he has no room for any cultural factor in it; he maintains that "each age gets the thought it needs". In essence, he maintains that thought is geographically determined. I find this fancy argument hard to accept, as I have not seen any convincing evidence for it. Last, but not least, some of the claims in the book are factually wrong: he attributes the invention of the wheelbarrow to China and claims that it was brought to Europe in the Middle Ages; however, there is evidence of wheelbarrows in construction sites in Ancient Athens.
2. It lacks novelty. The central argument of geographic reductionism and determinism that Ian Morris espouses is not new. It has been made by Jared Diamond in "Guns, Germs, and Steel" and by J. M. Blaut in "Eight Eurocentric Historians" before. Surprisingly, the author fails to give proper credit to these authors for making similar arguments, although he does at least cite Diamond. Moreover, the so-called "advantage of backwardness" of Western Europe, which forms a secondary argument in the author's thesis, has also been made by Patricia Crone in "Pre-industrial Societies". At least Morris does a good job of bringing these arguments together in a coherent way, but does not go beyond them to deeper issues that need to be addressed (as discussed above).
38 of 39 people found the following review helpful.
From ape-men to, perhaps, the Singularity
By Jay C. Smith
Ian Morris' Why the West Rules is certainly audacious. As the subtitle suggests, Morris ventures to explain all of human history and, apparently still unsatisfied, to see into the future as well. He appears to have read widely and deeply to match his scholarship to his ambition. His exposition is clear and often seasoned with a light touch.
This is not the sort of book many will be inclined to read fully in just a few long stretches, but on balance it is likely to engage and challenge persons with a serious interest in mega-history. While some specialists in particular domains (say the British industrial revolution, for example) may disagree with some of Mr. Morris' interpretations or find them insufficiently nuanced, that is to be expected for works of broad historical synthesis such as this one.
Morris starts with pre-human "ape-men" (he can turn a phrase) and traces comparative East-West "social development" to the present and beyond. He has devised his own method for measuring it, a quantitative index that takes into account (1) energy capture (calories used); (2) organization, as measured by urbanization; (3) information processing, represented by literacy rates; and (4) the capacity to make war. He graphically plots his estimates of the index scores of the East versus those of the West since 14,000 BCE. The main body of the text describes the historical forces and events underlying the graphical patterns.
There are many objections that might be raised against the quantitative index and Morris is aware of them. He has stated that he nevertheless chose to construct it to help make more explicit what he means when he describes social development in any given period or region. In my opinion, he could have well done without it: it leaves an overall impression of being artificially contrived and unnecessary, a sort of Rube Goldberg approach to assessment of historical development.
Moreover, the question of who was "ahead" in any given epoch, East or West, turns out to be rather secondary to the salient lessons Morris draws from the sweep of history. There is no "long-term lock-in," he concludes, no factor established long-ago that has subsequently determined comparative advantage in perpetuity. The "five horsemen of the apocalypse" -- climate change, disease, famine, migration, and state failure -- have at times radically disrupted development and could do so again. So too, ascendant regions face the "paradox of social development" -- adaptations create new problems that call for further adaptations, possibly undermining the very forces that contributed to past success. Prior backwardness can even become advantageous (for a contemporary example think of low wages as an attraction to capital investment in China, an "advantage" that is eroding as Chinese development progresses).
His rejection of long-term lock-in theories is creditable and well-supported, but Morris also contends that short-term accidents and human leadership do not matter much either in the longer term. We could substitute "bungling idiots" for great men or vice-versa, he says, and at most things may have moved at a different pace to the same destination. Nor, in his opinion, do ideas or culture ultimately help shape development; rather, it is the other way around. These views are contestable, at the very least, and are bound to elicit objections from many other historians.
For Morris the operative factors are biology and sociology, which explain global similarities, and geography, which explains regional differences. Geography has determined the probabilities of where development would rise fastest, but social development changes what geography means, he proposes. For instance, when social development reached the stage where trans-oceanic commercial voyages were feasible, Western societies positioned on the Atlantic gained geographic advantages that in turn spurred further development.
How is it, then, that the long history of comparative development might inform our current prognoses? Morris projects that his index will soar, but faster in the East than the West, with a crossover to Eastern leadership by 2103 at the latest (he is that precise). Yet, according to Morris, the East-West framework may or may not turn out to matter much. Perhaps there will be an all-out East-West war, where even winning would be catastrophic, or maybe arguments about "who rules" will become passé as we will see a need to cooperate further to address global problems.
Morris shifts gears and reframes the question. As he sees it, the world's future pretty much comes down to two possibilities: "Nightfall" or the "Singularity." If we can hold off the worst-case climate change outcomes and nuclear disaster (Nightfall) long enough, he suggests, we might morph into a post-human species (Ray Kurzweil's Singularity, where the full contents of our brains can be uploaded into computers), which he seems to regard as salvation.
I have to say I found this eventual conclusion to be a bit surprising, even peculiar, a big leap from where readers were left before reaching the final chapter. The chasm underscores a fundamental antinomy in Morris' message: we should study history to prepare for the future, but development will now accelerate so fast that history will leave us unprepared.
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